Everything whatsoever, no matter what its name, rests in a basic state of natural perfection that is of consummate benefit to all. There is no other way it can be. This is the way things actually are. Thus, our natural disposition is the benefit of all—without any effort, without anything needing to be done. A ceaseless flow of beneficial activity—effortless and complete with everyone we meet in every moment without needing to try. Without contrivance, without cultivation. We rest just like that, without effort—no achievement of anything necessary.